Fear of the unknown

As I read through the many comments on 180movie, one thought has stuck with me for a while:

Comments like "If the child is born with DS what kind of life will he / she have?" or "I am not in a position to raise a child".

There seems to be a fear of the unknown. We can take a lesson from the well known "Dog Wisperer" Ceasar Millan as he refers to the animal world in that they only live in the present. "There is no past or future, there are just the needs and wants of the present."

Compare this with humans. We live mostly in the past and in the future… and in some cases, we are focused on making sure the past never goes away. The mistakes of the past are constantly brought up, reminding us of what happened the last time we elected that party or politician – we remember the hurt, the guilt, the fear – Ceaser says, "A fearful pack is a reactionary pack. And that’s dangerous for any species. Likewise, we use the future in a similar fashion. Only it’s fear of the unknown."

Are we not so much better than the animal world?  Have we gone so low as to behave like an animal with no conscience and simply remove the obstacle to our own selfishness?. While I can't pass any judgement as to the circumstances of the pregnancy, abortion is wrong.  Adoption is always an option. The 180movie is a wake up call for all humanity to see where we are heading.  It all starts off with the selfcenteredness of man and the "lust of of the eyes".  Wake up people!

Is everything meaningful?

In response to a student's statement that life has no meaning, Ravi Zacharias answers as follows:

"I assume that you assume that what you just said was meaningful and if what you just said is meaningful, then everything is not meaningless. On the other hand, if everything is meaningless then what you just said is meaningless too, and what you just said means nothing."

Why Jesus Wept

The shortest verse in the Bible is John 11:35: “Jesus wept.” But for all its grammatical simplicity, it’s packed with unfathomable complexity.  Jesus wept after speaking with Lazarus’ grieving sisters, Martha and Mary, and seeing all the mourners. That seems natural enough. Except that Jesus had come to Bethany to raise Lazarus from the dead. He knew that in a few short minutes all this weeping would turn to astonished joy, and then tearful laughter, and then worship. So one would think that Jesus would be a confident, joyful calm in that storm of sorrow. But he was “greatly troubled” (John 11:33) and he wept. Why?

Compassion for the Suffering

One reason is simply the deep compassion that Jesus felt for those who were suffering. It is true that Jesus let Lazarus die. He delayed coming, and he did not speak healing from a distance like he did for the centurion’s servant (Matthew 8:13). His reasons were good and merciful and glorious. But this did not mean Jesus took the suffering it caused lightly. “For he does not willingly afflict or grieve the children of men” (Lamentations 3:33). Even though Jesus always chooses what will ultimately bring his Father the most glory (John 11:4)—and sometimes, as in Lazarus’ case, it requires affliction and grief—he does not take delight in the affliction and grief itself. No, Jesus is sympathetic (Hebrews 4:15). And as “the image of the invisible God” (Colossians 1:15), in Jesus at the tomb of Lazarus we get a glimpse of how the Father feels over the affliction and grief his children experience.

Calamity of Sin

Another reason Jesus wept was over the calamity of sin. As God the Son who had come into the world to destroy the devil’s works (1 John 3:8), Jesus was about to deliver death its deathblow (1 Corinthians 15:26). But sin grieves God deeply and so do the wages of sin: death (Romans 6:23). And ever since the fall of Adam and Eve he had endured sin’s horrific destruction. Death had consumed almost¹ every human being he had created. It had taken Lazarus, and it would take him again before it was all over. Tears of anger and longing were mixed with Jesus’ tears of grief.

Cost of Redemption

A third reason for weeping was the cost that he was about to pay to purchase not only Lazarus’ short-term resurrection, but his everlasting life. The cross was just days away and no one really knew the inner distress (Luke 12:50) Jesus was experiencing. Lazarus’ resurrection would look and be experienced by Lazarus and everyone else as a gift of grace. But, oh, it was not free. Jesus was going to die a horrific death to purchase it. And the most horrific part was not crucifixion, as unimaginable as that alone would have been. He was dreading his Father’s wrath. Jesus, who had never known sin, was about to become Lazarus’ sin, and the sin of all who had or would believe in him, so that in him they would all become the righteousness of God (2 Corinthians 5:21). He was looking to the joy that was set before him (Hebrews 12:2). But the reality of what lay between was weighing heavily.

Cause of His Own Death

A fourth possible reason for Jesus’ tears was that he knew that raising Lazarus would actually cause the religious leaders to finally take action to put him to death (John 11:45-53). In this account, most of us probably marvel at Jesus’ incredible trust that his Father would answer him. We have such little faith. If Jesus had any struggle that day, it would not have been whether his Father would answer, but what would result when his Father answered. Calling Lazarus out of the tomb would have taken a different kind of resolve for Jesus than we might have imagined. Giving Lazarus life was sealing Jesus’ own death.

Just these few reasons for Jesus’ weeping at Lazarus’ tomb give us a glimpse into how God views our suffering and death. His reasons for not sparing us these things are righteous and glorious. But in them he is full of compassion (Psalm 103:13). He hates the calamity sin brings, and he himself has suffered more than we will ever know in order to pay the full cost of our eternal redemption.

“Weeping may tarry for the night, but joy comes with the morning” (Psalm 30:5). And when that morning comes, “death shall be no more, neither shall there be mourning, nor crying, nor pain anymore” (Revelation 21:4).

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¹Enoch and Elijah are the only exceptions in the Biblical record.

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